On page 19 Nietzsche refers to Schopenhauer's ideas about life and self.
"What was especially at stake was the value of the unegoistic, the instincts of pity, self-abnegation, self-sacrifice, which Schopenhauer had gilded, deified, and projected into a beyond for so long that at last they became for him "value-in-itself," on the basis of which he said No to life and to himself.
When I read "No to life and to himself" it made me think of the language of existentialism. I remember reading in existentialist writings that you should say Yes to life and spurn death and so on and so forth.
Nietzsche then says: "...it was precisely here that I saw the beginning of the end, the dead stop, a retrospective weariness, the will turning against life, the tender and sorrowful signs of the ultimate illness: I understood the ever spreading morality of pity that had seized even on philosophers and made them ill..."
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